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Jim Egan's Early Activism

Jim Egan’s Early Activism

Written by: Craig Jennex

There has been a great deal of interest in Jim Egan’s early activism since the release of Historica Canada’s new Heritage Minute. The short film, entitled “Jim Egan,” is the first in the series that takes up LGBTQ2+ issues. You can watch the Heritage Minute here.

The Canadian Lesbian and Gay Archives (CLGA) is proud to hold and care for Jim’s collection—journals, correspondence, photographs, tabloid clippings, notes, ephemera, and much more. This brief post provides more information about Jim’s life and activism in the 1950s, as well as a few previously-unreleased photographs.

photo of a book titled Challenging the Conspiracy of Silence
Challenging the Conspiracy of Silence

 In 1998, Jim wrote a fantastic book with Don McLeod entitled Challenging the Conspiracy of Silence: My Life as a Canadian Gay Activist (CLGA / Homewood Books, 1998). This remains the best source for learning about Jim’s life. The entire book is available online here. Paper copies may be purchased from Glad Day Bookshop in person or via their website here.

After a brief stint in the Merchant Navy, Jim returned to Toronto in 1947. He met his partner Jack Nesbitt in early August 1948 at the Savarin Hotel—a space frequented by gay men formerly located at 336-44 Bay Street. Later that month, Jim writes in Challenging the Conspiracy of Silence, he and Jack “exchanged rings and agreed to commit themselves to each other” (119).

Jack and Jim in 1948.
“Jack and Jim in 1948.”

 

After World War II, disparaging media representations of homosexuality (particularly representations of men who had sex with men) increased. There are a number of reasons for this. In his book Coming Out Under Fire: The History of Gay Men and Women in World War Two, Allan Bérubé argues that WWII sparked a massive coming-out process in the United States. The war, he writes, removed millions of young men and women out of their familial homes and small communities and placed them in sex-specific spaces and situations. For young people whose sexual identities were forming during these years, this caused a severe disruption to the authoritative hold of heterosexuality. While homosexual acts existed throughout history, it’s post-WWII that homosexuality as an identity marker really takes hold. Additionally, some popular novels from the 1940s and 50s included homosexual desires, experiences, and themes, including Gore Vidal’s The City and the Pillar (1948) and James Baldwin’s Giovanni’s Room (1956), bringing attention to homosexuality to a mainstream audience. And, as one final example, Alfred Kinsey’s Sexual Behaviour in the Human Male was published in 1948. Two of the claims Kinsey made in this text shook North American readers and received wide coverage in the press: first, he argued that there were far more men who had participated in (or desired) same-sex erotic experience that one might imagine and, second, you can’t always tell a homosexual male simply by looking at him.

These are just a few developments that altered public perceptions of same-sex desire and experience. In short: as homosexual possibilities became more widely-known—and as homosexuality became more closely aligned with an identity rather than an act—pushback against homosexuality increased.

Accordingly, mid-century Toronto was a dangerous place for men to act on their desires for other men. There were few spaces to meet and socialize and, because of the increasing media attention to the so-called threat of homosexuality, police in the city regularly cracked-down on the few spaces in which men would meet. In Challenging the Conspiracy of Silence, Jim writes that police would often use handsome police recruits in their early twenties as bait in an attempt to catch gay men. These recruits, he notes, “would sprawl out on a park bench, and call out a friendly ‘Hi, how are you tonight’, to any man who passed…the young man might then stretch out and rub his crotch and say, ‘Oh man, am I ever feeling horny tonight’. Well, that’s all it took. As soon as the gay man laid a hand on him, bang, he was arrested and charged with committing an act of gross indecency…In some cases the cadet was feeling horny and allowed the gay man to give him a blow job, only to arrest him later” (42). The penalty for such a crime was usually about one hundred dollars. The real danger, though, as Jim notes in his book, “was having your name, age, and sometimes even occupation and address printed in the local scandal sheets, which were always interested in publishing news of local ‘sex crimes’” (42).

In the 1950s, media representations of men who have sex with men were absolutely brutal. Toronto tabloids like True News Times, Justice Weekly, and Hush published sensationalized takes on the “sex deviants” and “perverts” who were “infecting” the city. (Similar tabloids circulated in Quebec—Montréal Confidential, Can-Can, Tabou, Ici Montréal, among others—during this period. Will Straw, James McGill Professor of Urban Media Studies at McGill University, has compiled examples of a number of “Québécois journaux jaunes” on his website here.) Here are some examples of how gay men and lesbians were described on the front pages of Toronto tabloids:

Representations of gay men in Toronto tabloids.
“Representations of gay men in Toronto tabloids.”

 It’s within this context that Jim started writing letters. In Challenging the Conspiracy of Silence, he writes that “[e]ven though homosexuality was coming under the spotlight, it was almost always viewed as an abnormality or sickness. There were never any articles published from the gay point of view, which in my mind equalled a conspiracy of silence on the true nature of homosexuality” (43).

From a contemporary point of view, many of the articles published in the 1950s are laughable—the vitriol aimed at gays and lesbians of the moment is so over the top that it seems difficult to think that anyone would ever find it believable. But, Jim argues, “in 1949, when I started writing letters to combat this sort of thing, they were accepted as the norm and were published in influential mainstream magazines with wide distribution” (44).

“Every time I saw one of these ridiculous articles, or a negative comment on homosexuality,” Jim writes, “I sat down at my old Underwood typewriter and did up a letter of complaint to the editor” (44).

On May 16, 1950, one of Jim’s letters was published in the Globe and Mail. That month, another of his letters was published in Flash. Both of these were published under the pseudonym “Leo Engle”—the name of his grandfather. Jim published an essay entitled “I Am a Homosexual” under the same name in the December 1950 issue of Sir!, an American magazine. Later, Jim published letters and articles under “J.L.E.,” including a twelve-part series in Justice Weekly entitled “Homosexual Concepts.” The series ran from December 5, 1953, to February 27, 1954. A second series of his writings were published in Justice Weekly from March 6, 1954, and June 12, 1954.

“Homosexual Concepts” by J.L.E.
“Homosexual Concepts” by J.L.E.

It’s difficult to overstate the importance of Jim’s writing in the 1950s. At a time when media represented homosexual men as “sex deviants,” “criminal,” and “perverts,” Jim offered an alternative perspective on homosexuality. He wrote hundreds of letters to newspaper editors and journalists criticizing disparaging and inaccurate representations of gay men and lesbians in the press.

As the many drafts of letters held at the CLGA indicate, Jim put a great deal of time and effort into these letters. He regularly re-wrote and nuanced his arguments, making sure his claims were backed by evidence and were compelling for unsympathetic readers.

Here’s one example of his detailed edits on early drafts of his letters:

Egan’s corrections.
“Egan’s corrections.”

When Jim’s letters and articles were published, he received written responses (and some photographs) from across Canada and the United States thanking him for his work. For many of these individuals, Jim’s work was the first time they read non-disparaging stories on homosexual desires and behaviours.

Egan’s correspondence.
“Egan’s correspondence.”

It’s clear, looking through this correspondence, that Jim’s letters were vital for so many people in the moment they were published. Jim’s writing sparked a collective re-assessment of what homosexuality meant in the 1950s. His letters altered the way homosexuals were represented and provided a more positive perspective on homosexuality that provided the necessary framework for a number of activists and groups in subsequent decades. His activist work in the 1950s is foundational for LGBTQ2+ organizing in Canada.

Jim and JackPicture of Jim EganPicture of Jim and Jack

For more information on Egan’s early activism, see Don McLeod’s entry on Egan in The Canadian Encyclopedia available here and/or this detailed CTV segment.  

Craig Jennex is a Postdoctoral Fellow in the Faculty of Media, Art, and Performance at the University of Regina and a sessional instructor at McMaster University. He is currently writing a book on LGBTQ2+ history in Canada that will be published by the CLGA in 2020.

Sorry, comments are closed for this post.

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Jim Egan’s Early Activism

Written by: Craig Jennex

There has been a great deal of interest in Jim Egan’s early activism since the release of Historica Canada’s new Heritage Minute. The short film, entitled “Jim Egan,” is the first in the series that takes up LGBTQ2+ issues. You can watch the Heritage Minute here.

The Canadian Lesbian and Gay Archives (CLGA) is proud to hold and care for Jim’s collection—journals, correspondence, photographs, tabloid clippings, notes, ephemera, and much more. This brief post provides more information about Jim’s life and activism in the 1950s, as well as a few previously-unreleased photographs.

photo of a book titled Challenging the Conspiracy of Silence
Challenging the Conspiracy of Silence

 In 1998, Jim wrote a fantastic book with Don McLeod entitled Challenging the Conspiracy of Silence: My Life as a Canadian Gay Activist (CLGA / Homewood Books, 1998). This remains the best source for learning about Jim’s life. The entire book is available online here. Paper copies may be purchased from Glad Day Bookshop in person or via their website here.

After a brief stint in the Merchant Navy, Jim returned to Toronto in 1947. He met his partner Jack Nesbitt in early August 1948 at the Savarin Hotel—a space frequented by gay men formerly located at 336-44 Bay Street. Later that month, Jim writes in Challenging the Conspiracy of Silence, he and Jack “exchanged rings and agreed to commit themselves to each other” (119).

Jack and Jim in 1948.
“Jack and Jim in 1948.”

 

After World War II, disparaging media representations of homosexuality (particularly representations of men who had sex with men) increased. There are a number of reasons for this. In his book Coming Out Under Fire: The History of Gay Men and Women in World War Two, Allan Bérubé argues that WWII sparked a massive coming-out process in the United States. The war, he writes, removed millions of young men and women out of their familial homes and small communities and placed them in sex-specific spaces and situations. For young people whose sexual identities were forming during these years, this caused a severe disruption to the authoritative hold of heterosexuality. While homosexual acts existed throughout history, it’s post-WWII that homosexuality as an identity marker really takes hold. Additionally, some popular novels from the 1940s and 50s included homosexual desires, experiences, and themes, including Gore Vidal’s The City and the Pillar (1948) and James Baldwin’s Giovanni’s Room (1956), bringing attention to homosexuality to a mainstream audience. And, as one final example, Alfred Kinsey’s Sexual Behaviour in the Human Male was published in 1948. Two of the claims Kinsey made in this text shook North American readers and received wide coverage in the press: first, he argued that there were far more men who had participated in (or desired) same-sex erotic experience that one might imagine and, second, you can’t always tell a homosexual male simply by looking at him.

These are just a few developments that altered public perceptions of same-sex desire and experience. In short: as homosexual possibilities became more widely-known—and as homosexuality became more closely aligned with an identity rather than an act—pushback against homosexuality increased.

Accordingly, mid-century Toronto was a dangerous place for men to act on their desires for other men. There were few spaces to meet and socialize and, because of the increasing media attention to the so-called threat of homosexuality, police in the city regularly cracked-down on the few spaces in which men would meet. In Challenging the Conspiracy of Silence, Jim writes that police would often use handsome police recruits in their early twenties as bait in an attempt to catch gay men. These recruits, he notes, “would sprawl out on a park bench, and call out a friendly ‘Hi, how are you tonight’, to any man who passed…the young man might then stretch out and rub his crotch and say, ‘Oh man, am I ever feeling horny tonight’. Well, that’s all it took. As soon as the gay man laid a hand on him, bang, he was arrested and charged with committing an act of gross indecency…In some cases the cadet was feeling horny and allowed the gay man to give him a blow job, only to arrest him later” (42). The penalty for such a crime was usually about one hundred dollars. The real danger, though, as Jim notes in his book, “was having your name, age, and sometimes even occupation and address printed in the local scandal sheets, which were always interested in publishing news of local ‘sex crimes’” (42).

In the 1950s, media representations of men who have sex with men were absolutely brutal. Toronto tabloids like True News Times, Justice Weekly, and Hush published sensationalized takes on the “sex deviants” and “perverts” who were “infecting” the city. (Similar tabloids circulated in Quebec—Montréal Confidential, Can-Can, Tabou, Ici Montréal, among others—during this period. Will Straw, James McGill Professor of Urban Media Studies at McGill University, has compiled examples of a number of “Québécois journaux jaunes” on his website here.) Here are some examples of how gay men and lesbians were described on the front pages of Toronto tabloids:

Representations of gay men in Toronto tabloids.
“Representations of gay men in Toronto tabloids.”

 It’s within this context that Jim started writing letters. In Challenging the Conspiracy of Silence, he writes that “[e]ven though homosexuality was coming under the spotlight, it was almost always viewed as an abnormality or sickness. There were never any articles published from the gay point of view, which in my mind equalled a conspiracy of silence on the true nature of homosexuality” (43).

From a contemporary point of view, many of the articles published in the 1950s are laughable—the vitriol aimed at gays and lesbians of the moment is so over the top that it seems difficult to think that anyone would ever find it believable. But, Jim argues, “in 1949, when I started writing letters to combat this sort of thing, they were accepted as the norm and were published in influential mainstream magazines with wide distribution” (44).

“Every time I saw one of these ridiculous articles, or a negative comment on homosexuality,” Jim writes, “I sat down at my old Underwood typewriter and did up a letter of complaint to the editor” (44).

On May 16, 1950, one of Jim’s letters was published in the Globe and Mail. That month, another of his letters was published in Flash. Both of these were published under the pseudonym “Leo Engle”—the name of his grandfather. Jim published an essay entitled “I Am a Homosexual” under the same name in the December 1950 issue of Sir!, an American magazine. Later, Jim published letters and articles under “J.L.E.,” including a twelve-part series in Justice Weekly entitled “Homosexual Concepts.” The series ran from December 5, 1953, to February 27, 1954. A second series of his writings were published in Justice Weekly from March 6, 1954, and June 12, 1954.

“Homosexual Concepts” by J.L.E.
“Homosexual Concepts” by J.L.E.

It’s difficult to overstate the importance of Jim’s writing in the 1950s. At a time when media represented homosexual men as “sex deviants,” “criminal,” and “perverts,” Jim offered an alternative perspective on homosexuality. He wrote hundreds of letters to newspaper editors and journalists criticizing disparaging and inaccurate representations of gay men and lesbians in the press.

As the many drafts of letters held at the CLGA indicate, Jim put a great deal of time and effort into these letters. He regularly re-wrote and nuanced his arguments, making sure his claims were backed by evidence and were compelling for unsympathetic readers.

Here’s one example of his detailed edits on early drafts of his letters:

Egan’s corrections.
“Egan’s corrections.”

When Jim’s letters and articles were published, he received written responses (and some photographs) from across Canada and the United States thanking him for his work. For many of these individuals, Jim’s work was the first time they read non-disparaging stories on homosexual desires and behaviours.

Egan’s correspondence.
“Egan’s correspondence.”

It’s clear, looking through this correspondence, that Jim’s letters were vital for so many people in the moment they were published. Jim’s writing sparked a collective re-assessment of what homosexuality meant in the 1950s. His letters altered the way homosexuals were represented and provided a more positive perspective on homosexuality that provided the necessary framework for a number of activists and groups in subsequent decades. His activist work in the 1950s is foundational for LGBTQ2+ organizing in Canada.

Jim and JackPicture of Jim EganPicture of Jim and Jack

For more information on Egan’s early activism, see Don McLeod’s entry on Egan in The Canadian Encyclopedia available here and/or this detailed CTV segment.  

Craig Jennex is a Postdoctoral Fellow in the Faculty of Media, Art, and Performance at the University of Regina and a sessional instructor at McMaster University. He is currently writing a book on LGBTQ2+ history in Canada that will be published by the CLGA in 2020.

Sorry, comments are closed for this post.

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Telephone: 416-777-2755
Email: queeries@clga.ca

Street Address:
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Toronto, ON M4Y 1N1

Mailing Address:
Canadian Lesbian and Gay Archives
P.O. Box 699
663A Yonge Street
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NOTE TO RESEARCHERS:
Some of our materials are stored off site. Before visiting the archives, please send us an email at queeries@clga.ca listing in detail the topics and sources that you wish to consult and we will let you know when they will be available. We aim to respond to email inquiries within 4 business days.

CONSTRUCTION NOTICE:

As we continue our efforts to make the CLGA more accessible, we are now renovating the front of the house to add a ramp to the front entrance. The exterior construction started Monday, September 17, 2018 and will continue until late November. The first steps will be working to fence off the tree at the front of the house. Please note that there will not be any construction work done during public service hours. Should there be any disruptions affecting our access to the front door and/or work in the house during this process, we will post a notice as soon as possible. Thank you for your understanding and patience as we try to make the CLGA more accessible to all. If you have any questions/concerns, please contact the Executive Director, Raegan Swanson, at executivedirector@clga.ca

Update – Sep 27, 2018: The front door is currently not accessible due to construction. Please use the back door until further notice.


The Canadian Lesbian and Gay Archives is located on the traditional lands of the Mississaugas of the New Credit First Nation, the Haudenosaunee, the Anishnaabe and the Huron-Wendat. Today, Toronto is still the home to many Indigenous people from across Turtle Island and we are grateful to have the opportunity to work on this land.

The CLGA strives to gather the stories of the unheard and silenced voices of the 2SLGBTQ+ first peoples of this land. We acknowledge that some stories have already been lost, and we aim to ensure that those that remain and those that are to come are preserved for the future.